Abstract
From where does Kants categorical imperative come? Can Kants moral vision lead to the virtue of love? To help answer these questions, this paper will set Kants philosophy against the life of Fr. Maximilian Kolbe. Fr. Kolbe, the martyr of Auschwitz, led a life of love for God and his fellow man so whole in its calling, one is at times unsurprised by this final and most famous act of sacrifice. In allowing his life to be exchanged for that of a prisoner designated to die from isolation at the baleful camp, the Pole bore testament to his faiths highest ideals. What prompted his final, fateful choice and how close does his faiths own imperative approach love? Fr. Kolbe will be compared to Kant in that the former, through his faith, presented an adherence to something beyond human imperatives. Ultimately, this essay will seek to answer whether the differences between imperatives and attainments truly separate Kant from Kolbe.